An article by Edward Said, written as a refutation of Samuel Huntington’s thesis, was recently sent to me by my fellow blogger at Foreign Policy Watch. I read it and found a response to a comment quickly turning into an entirely new post. I found the article quite disappointing. This is why.
The first 3rd of Said’s article amounts to a trash heap of fallacies in reasoning. Said dismisses the notion of civilization identity out of hand as “belligerent thinking,” while depicting the attempt to classify civilization as an impossible task, which Said argues amounts to a cartoon caricature. Next he assumes that it is illegitimate for the West to seek power, while attempting to assassinate
We all know that Hitler was an avid fan of “The Prince,” but it doesn’t keep university political science departments from pointing out the value of Machiavelli’s ideas and his place in the field. Nor will the fact that other idiots use
Said continues his morally indignant diatribe by again attacking
These unsubstantiated and irrelevant attacks should be easily recognizable as Bullshit to any one who has attempted to familiarize himself with a basic logic textbook (I recommend With Good Reason by Morris Engel.) I did however continue reading the article and found one basic legitimate argument. It essentially is an argument against theory in general.
Theorists attempt to isolate key elements within a necessarily restrictive mental construct in order to establish the study of a particular subject in its own right. Theories are necessarily restrictive, and unfortunately the only way we can make sense of the world. Said points to the limitations of theory to undermine
"The West drew on the humanism, science, philosophy, sociology and historiography of Islam, which had already interposed itself between Charlemagne's world and classical antiquity. Islam is inside from the start, as even Dante, great enemy of Mohammed, had to concede when he placed the Prophet at the very heart of his Inferno.”
This may be true, however it does not demonstrate the falsity of
He concludes his article by pointing out the “bewildering interdependence of our time.” And in deed it will be quite bewildering, especially for those who reject the means by which we ascertain abstract truths about the external world. But as with postmodernism, it largely rejects the concept of truth and sometimes even the existence of an external world.